The Weapons for Rebuilding Christendom (Part 6: Brotherhood)

This article is part of the series Weapons for Building Christendom, where we are exploring the God-given armaments that Christians must wield if we are to see households strengthened, churches fortified, and nations brought under the dominion of Jesus Christ.

AN “I DON’T MEAN TOO” BROTHER

“I don’t mean to.” That was all the promise Samwise Gamgee needed to give when asked whether he would leave his friend, the Ring-bearer, Frodo Baggins. Long before councils in Rivendell and councils in Gondor, before Ringwraiths shrieked overhead, before trees swallowed wanderers whole and great eagles darkened the skies, Sam made a simple vow: he would not abandon his brother on the quest. He did not mean to leave him.

Because of that oath, Samwise has become one of the most beloved characters in Tolkien’s legendarium. He aided Frodo with a fidelity rarely found even among the great houses of men, supported him with a courage unshaken by shadow, and, if need demanded, would carry him. His humble promise became a foreshadowing stretched across the length of the tale, a small hobbit’s covenant that would one day stand between the world and ruin.

And so we see him, near the end of all things. Mordor burns red on the horizon. The fires of Mount Doom spill like molten wrath, threatening to swallow Middle-earth and smother hope itself. Frodo, once bright with resolve, now staggers beneath a burden heavier than mountains and older than malice. His spirit frays. His strength fails. Hope flickers like a candle gasping in a cavern’s wind.

The journey has hollowed him. Like Bilbo before him, he feels thin, stretched — as if some cruel hand took his life and smeared it too far. The council is far away. The fellowship is broken. And here, where even light comes to die, the hero bends toward despair. He is ready to quit, to yield, to become the very darkness he fought to destroy.

But as in all great tales, help comes in the simple shape of loyalty. Not from royal Aragorn, nor wise Gandalf, nor the ancient might of elves or dwarves. Instead, a gardener of the Shire — friend of humble soil, a hobbit with calloused hands and covenantal heart — steps forward. Samwise Gamgee sees his brother buckle, watches his knees crumble, and where lesser men might retreat, he draws nearer and speaks one of the sweetest vows ever uttered in Middle-earth:

“Come, Mr. Frodo. I can’t carry it for you… but I can carry you.”

And he does. He lifts his brother and climbs. Ash sears his lungs; jagged stone bites his feet; but devotion drives him upward, step by agonizing step, toward the furnace of doom and the deliverance of all free peoples.

This, not solitary valor, saved the Shire.
Not lone heroism, but brotherhood.
Not individual greatness, but covenant loyalty.

And if we have any hope of resisting the same darkness pressing upon our own world — if we dream of rebuilding Christendom and protecting our little Shire — we must recover the spirit of Samwise Gamgee.
We must recover brotherhood.

BROTHERHOOD IN AN AGE OF ISOLATION

There is a silent sorrow simmering beneath the sinews of our age, a wound men seldom name yet carry like a millstone around the neck. Told continually that their masculinity is dangerous and their strength unwelcome, many men withdrew from masculine company and drank the loneliness our feminized age had poured for them. Now, bathed in the cold glow of constant screens, men have accepted digital docility. Instead of going on their own adventures they play video games. Instead of having companions and brothers, they remain devastatingly alone. This is because our culture has taught us how to have acquaintances, but not brothers. And in the cacophony of opinions hurled at us, we have no Sam speaking vows to us, and like Frodo we will not make it to our journey’s end unscathed. And in that peculiar famine, men unravel.

There are men reading this who’ve fought their hardest battles alone—not because they wanted to, but because no one showed up. Men who buried their dead without a brother at their side. Men who’ve stared at the ceilings at 2 a.m. wondering what is the point. Men who’ve fought like soldiers outnumbered, swinging until their arms gave out. Husbands who’ve carried fear in silence. Fathers who’ve wept behind the wheel because no brother was there to say, “You’re not going down on my watch.

That ache in your chest isn’t weakness—it’s wiring. God built men to stand shoulder to shoulder. A man without brothers isn’t just lonely; he’s breaking the way God made him to stand. And when you fight your design, you snap. Courage drains out slow. Resolve thins. Loneliness freezes into your bones until it feels normal. Most men don’t crash in one big fall—they fade. Quietly. Slowly. Dying pretending everything’s fine. But God never made us to fight solo. He made us to lock arms, to hold the line, to lift each other when the weight gets heavy. That hunger you have for brothers isn’t childishness—it’s who God made you to be. It’s your soul remembering what was lost in Eden and craving the kind of loyalty and camaraderie that you most need.

And, while the problem has been catastrophic, brotherhood isn’t dead—it’s waiting for you to pursue it and take it back. It is waiting to be built again from the ashes of feminism. And to do that, we need the Word of God to teach us once again what real brotherhood is.

THE BIBLICAL ARCHITECTURE FOR BROTHERHOOD

God never formed men to stand alone. From the first man in Eden to the last saints in Revelation, the pattern is unmistakable: strength is multiplied in fellowship, and dominion is exercised in brotherhood. Adam, placed in paradise and walking with God in unbroken fellowship, was still declared incomplete. “It is not good for the man to be alone” (Gen. 2:18). If the first man in a sinless world could not fulfill his mission without another beside him, then how much more must we reject the modern lie that masculinity thrives in isolation? From creation onward, Scripture teaches that biblical manhood is not self-sovereign detachment but covenantal companionship under God.

Solomon takes up this ancient truth and carves it into Israel’s wisdom: “Two are better than one, for they have a good return for their labor; for if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up” (Eccl. 4:9-10). A man without brothers does not merely lack fellowship; he lacks rescue, reinforcement, counsel, correction, and celebration. The solitary man is not stronger—he is vulnerable, ambushed more easily, discouraged more deeply, and restored more slowly. Heaven warns him: woe to you if you fall alone.

The Lord Himself establishes the battlefield mathematics of brotherhood: “One can chase a thousand, but two can put ten thousand to flight” (Deut. 32:30). Dominion does not advance in ones and twos, but in covenant multiplication. God designs victory to belong not to the lone zealot but to the company of saints who bind themselves together in devotion and duty. The kingdom grows as men lock arms, and hell trembles when they “stand firm in one spirit, with one mind striving together for the faith of the gospel” (Phil. 1:27). Christianity is not a creed muttered in isolation; it is a kingdom advanced by brothers marching in formation.

And because God made men to be honed by other men, the Proverbs command what experience confirms: “Iron sharpens iron, so one man sharpens another” (Prov. 27:17). No blade becomes battle-ready in the sheath. Sparks and friction temper a weapon; discipline, encouragement, prayer, correction, and shared labor temper a man. A solitary Christian may survive a time, but a band of brothers conquers. The Scriptures do not flatter our pride; they expose our frailty and then arm us with fellowship. God has always built His warriors in battalions, not in basements.

When God calls men to subdue the earth, fill it, guard it, and cultivate it, He does not send them alone. He sends them like David’s mighty men, like Nehemiah’s wall-builders, like the apostles who were sent two by two, like the early church who held all things in common and stood as a single battalion under Christ’s banner. One sword may hold a doorway for a time, but a shield wall takes a city. Brotherhood is not a sentimental accessory to the Christian life; it is the very architecture of biblical masculinity.

Now that we have seen how God designs and commands brotherhood, we must consider why the future of Christendom depends on it. If brotherhood is the pattern of creation and the command of heaven, then it is also the strategy for rebuilding a world gone weak and wandering.

WHY BROTHERHOOD IS ESSENTIAL FOR CHRISTENDOM

History proves what Scripture teaches: Christ’s Kingdom doesn’t advance through lone men—it advances through brotherhood. Every time the Church has moved the world, it was because men stood shoulder to shoulder under one King, bound by one mission. Lone rangers make noise; brotherhood makes history.

The early church understood this. They didn’t have power, money, or social standing. They had one another. While emperors built monuments and armies, fishermen and tax collectors turned the world upside down. They prayed together, suffered together, preached together, and died together. They met in caves and catacombs, sang while bleeding, and refused to bow to Caesar. Their loyalty broke an empire. Rome fell—not because of one man’s brilliance, but because bands of brothers built a Kingdom that outlasted every throne that tried to crush it.

When the dark ages came, the same pattern held. The Church survived not through comfort, but through communities of men who clung to truth. Monks copied the Scriptures by candlelight. Pastors shepherded flocks in exile. Reformers risked the stake. Luther didn’t stand alone in Wittenberg—he had Melanchthon, Frederick, and a company of men willing to die beside him. Calvin had Geneva. Knox had his Kirk. They built networks, not echo chambers; alliances, not fan clubs. Christendom was reborn because men worked together with calloused hands and covenant hearts.

Wherever God has moved, brotherhood has been His tool. When Whitfield preached, Wesley organized. When the Puritans came to the New World, they crossed the ocean as families and churches—not individuals chasing dreams. When America’s pulpits thundered with gospel power, it was because pastors stood united, not competing for platforms.

The same holds true today. Christ’s enemies still move in ranks—ideologues, bureaucrats, activists, and oligarchs all marching in step toward evil. But modern men? Too many sit alone behind screens, mistaking podcasts for pastors and private conviction for obedience. The devil hasn’t changed tactics. He still hunts the isolated. He still picks off men who walk alone.

Christendom will not be rebuilt by influencers, academics, or lone wolves with big ideas and no brothers. It will be rebuilt by households aligned with households, pastors standing with pastors, fathers linking arms with fathers, and churches laboring as one body. Not as a mob, but as a militia. Not as a brand, but as a brotherhood.

The world mocks this kind of loyalty. It calls it cultish. Weak. Naïve. But history calls it power. The early church shattered paganism. The Reformers tore down idols. The Puritans built nations. And every time, they did it the same way—together.

If we want to rebuild what’s been burned—our homes, our churches, our culture—then we need the same thing they had: men who won’t quit, won’t scatter, and won’t fight alone. One man can hold the line for a while, but a company of men can take the field. A single torch may light a room, but a brotherhood can set the world on fire.

And that’s the question before us: what kind of brotherhood does it take to storm the gates? Not coffee-club friendship. Not weekend faith. But a band of brothers forged by God for war.

BROTHERHOOD AT THE GATES

If brotherhood is God’s strategy, then not every gathering of men qualifies. Christ doesn’t build His kingdom with hobby groups or coffee buddies who trade small talk and call it fellowship. He builds with men who know the gates of culture are war zones, who understand that neutrality in a world of devils is treason. “Be watchful, stand firm in the faith, act like men, be strong” (1 Cor. 16:13). That’s not advice—it’s a command. Men don’t stand guard alone. They stand in ranks. Eyes up. Shoulders squared. Hearts tied to the same King.

If we are to take the gates of education, government, media, commerce, and worship, we can’t advance as scattered mercenaries. Lone pastors are crushed. Lone fathers break. Lone men in a porn-soaked, comfort-soft age drown in silence. But put those same men in covenant alignment—brothers who pray together, repent together, guard one another, train their sons, and bleed for the same banner—and suddenly the ground shakes. Hell feels that tremor. “Five of you will chase a hundred, and a hundred of you will chase ten thousand” (Lev. 26:8). Dominion multiplies in brotherhood.

This is the pattern of Scripture. David didn’t slay giants alone; he raised mighty men who could split armor and kill lions in snow. Nehemiah didn’t rebuild walls by himself; he stationed families shoulder to shoulder with trowel and sword in hand. The apostles didn’t scatter into private devotion; they moved as a team, planting churches, ordaining elders, and building a Kingdom that outlasted every empire that tried to crush it. Christ Himself sent His men out “two by two” (Mark 6:7), because the mission has always belonged to brothers who refuse to fight alone.

And this isn’t theory. It’s not poetic. It’s practical.
At our church, this kind of brotherhood looks like Westminster Confession studies in a cigar shop where the air is thick with smoke, laughter, and Scripture. It looks like men gathered around a table with steak juice on their fingers, scotch in their glasses, and psalms in their lungs—iron sharpening iron until sparks fly. It looks like men pushing each other to train their bodies, discipline their minds, and lead their homes. It looks like confession instead of concealment, truth instead of comfort, and courage instead of complacency. That’s where loyalty hardens into covenant and trust turns to steel.

This is how real brotherhood is forged—presence, honesty, and shared mission. Not tweets. Not talk. Presence. You show up. You open your life. You fight your sin. You forgive fast. You stay at the table when the heat rises. That’s where God makes men. Not in isolation, but in collision. Not in quiet safety, but in covenant fire.

Christ built His Kingdom this way. He didn’t train twelve thousand—He trained twelve. Men who prayed, bled, preached, and sang together until the world changed. So follow their pattern. Invite men to your table. Start the study. Light the cigar. Read doctrine. Train your body. Teach your sons to sing the psalms. Call each other out when sin creeps in. Celebrate wins. Stand at gravesides together. Guard each other’s homes. Build something that will outlive you.

You don’t need programs—you need presence.
You don’t need events—you need endurance.
Brotherhood isn’t made in comfort—it’s made in combat.

When men like that link arms under Christ, the gates of hell start shaking. Not because they’re perfect, but because they’re united. Not because they’re loud, but because they’re loyal. The world can sneer, but it can’t stop them. A man alone might survive a night—but a brotherhood will build the dawn.

So light the cigars. Pour the scotch. Open the Scriptures. Belt out the psalms. Train your bodies. Guard your homes. Build your church. And lock shields with brothers who mean to take this world for Christ.

That’s how Christendom rises again.

A FINAL CALL TO ARMS

So with that, rise.
Shake off the weakness of this soft, screen-soaked age. Step out of isolation and into formation. Bind yourself to brothers in the Church—men who will fight beside you, bleed beside you, and refuse to let you fall. “Stand firm in one spirit, with one mind striving together for the faith of the gospel” (Phil. 1:27).

Lift the shield again. Take your place in the line. Advance.
The King reigns now. His enemies fall where His men stand united.

And when the fire comes—when sin whispers, when duty feels heavier than iron—remember Sam on the mountain. Frodo was finished. Broken. Spent. He couldn’t take another step. But his brother said, “I can’t carry it for you… but I can carry you.” And he did. Through ash. Through agony. Through the fire.

That is Christian manhood. Not independence—brotherhood.
Not pride—but loyalty.
Christ carried the hell-weight we could not lift; now, in His strength, we carry one another.

The world will not be rebuilt by heroes chasing glory. It will be rebuilt by Samwise men—men who refuse to let a brother fall. Men who pray, build, repent, fight, and sing together. Men who storm the gates with psalms on their lips and steel in their hands.

A man alone might survive the night.
A brotherhood will build the dawn.

So grip your brother’s shoulder. Step back into the line.
The fire is ahead. The King is on the throne. The mission is clear.

Stand. Lock shields. Advance.
Christ before you. Brothers beside you. Victory before you.
Onward.


Next
Next

Lust and the Reformed Confessions